Illustration digital violence
What if we connected the dots between online and offline violence?

Digital Violence

Content warning: this website contains direct mentions of and examples of violence, including domestic violence, sexual violence and violence against children. To scroll directly to positive visions, click here.

Let’s talk about digital violence. This is a confusing policy space—not just because of the quantity and severity of harms, but also because many of the people working to reduce digital violence have conflicting ideas about what to do. These tensions can be stifling to the imagination when it comes to generating responses that are truly transformative. We created this explainer to call out some key areas of friction along with positive visions for how to (re)consider both the problems and the answers. What if we break from today’s limitations by dreaming together about how things could be wonderful instead?

What if?

Examples of digital violence

Digital violence is an umbrella term for any kind of harassment, abuse, attacks, discrimination or threats facilitated or assisted by digital technologies.In short, it’s violence that is tech-facilitated, although some dislike this term for sounding passive[1]. After all, there’s usually a person—or group of people—actively committing an act of violence.

It’s when you are attacked online because of your gender

Gender-based violence or digital sexual violence includes online harassment or private attacks targeting people because of their gender or sexuality.

It’s when your partner surveils or controls you with tech

Tech-facilitated intimate partner violence can happen in any kind of straight, queer, or gender diverse relationships.

It’s unwanted sexual attention directed at you online

The term digital sexual violence can apply to cyber-flashing, online grooming, sextortion, image based sexual abuse, and more.

It’s child abuse that is amplified via the internet

Child sexual abuse online is an example of digital violence directed at children via, for example, the spread of child sexual abuse material (CSAM).

How will digital violence be stopped?

In this explainer, we highlight a variety of perspectives on how to end digital violence. We identify areas of friction where there is disagreement, even when the answers seem obvious to some. One friction is that many solutions focus solely on tech rather than root causes. For example, a root cause of digital violence is misogyny; but often solutions look solely at tech-based interventions.

We—and many others—believe that digital violence can’t be addressed simply by changing tech policy or fixing technical issues. Instead, we need to take a holistic view of problems and causes, and collaborate across different spaces and movements to address them. 

Above all, we need to dream bigger about a world without digital violence. In other words, we need to have positive visions in mind for the changes we’re aiming for.

Accountability and Safety | Isn’t this a police matter?

While many responses to digital violence involve reporting crimes to authorities, the question of how (and how much) to involve law enforcement is a key area of friction.Some have developed policing guidelines on how best to investigate and serve survivors, especially in the absence of clear legal frameworks and lack of cooperation by digital platforms[2]. A core concern, is that police often contribute to re-traumatising survivors through their handling of cases, particularly when it comes to image-based abuse.[7] Often, there can also be violations of consent and privacy for people reporting crimes.[4]

Punishing people can’t be the only response to digital violence, because it overlooks the actual factors that drive abuse. 

It is well known that “criminal justice systems” reproduce injustices, prejudices and stereotypes[3] in everything from how laws are created to how they are enforced. These structural inequities directly impact digital violence survivors. For instance, structural discrimination and bias between citizens and police can result in help only being available to certain people in practice, while those punished are often mainly from marginalized communities[5] .Government responses to digital violence often involve increasing surveillance, but reducing privacy exposes people to even more risk of abuse. For instance, it could be a person planning to leave their abusive partner in secrecy; a teenager who wants to read about queer relationships privately; or a woman researching abortion in a country where abortion is illegal.

Critics of ‘carceral logic’ argue that criminalisation does not keep us safe because it puts punishment ahead of prevention [5]. In other words, imprisoning people will never be a sufficient response to digital violence because it overlooks the actual factors that drive abuse[6]. Many feminist defenders of sexual and reproductive rights (in general) agree.[8]
 

Justice and Repair | What do survivors want? 

What is an appropriate and just response to digital violence? This question is complex, and the answer differs vastly across different contexts and circumstances for survivors, also in terms of what social resources and support systems they have available to them.[9] 

Justice doesn’t always mean punishment. It can also involve supporting survivors to confront their attackers—it’s often people they know. 

Involving police is often a go-to action in societies where surveillance and punishment are the norm, and many survivors do want to see attackers face consequences, often with the goal of making sure they don’t harm anyone else again. But recidivism rates can be high for people who were put in prison.

There are alternative approaches of seeking accountability, though: a restorative justice approach focuses on repairing harm, rather than on punishment. For instance, justice might include reparations—which could involve financial compensation—but can also be about restitution, rehabilitation, and guarantees that harms won’t be repeated, including through the change of systems that marginalise people.[10]

In around 80% of cases, survivors know who bullied or stalked them online. For others, justice might mean uncovering the anonymous person or group targeting them. Many want to understand why or how they were targeted, or wish to directly confront their attackers face to face, according to the European Forum for Restorative Justice.[11]

Responses to digital violence should involve the views of survivors from different backgrounds. There are also examples of involving former perpetrators in developing approaches of how best to deter others from committing the same harms. 

Policy and Law | We need new laws—right?

To make new laws specific to digital violence—or enforce existing laws related to violence in general—that is a tension.For some, getting authorities to recognise digital violence as a real harm has been a core objective. In Mexico, digital violence (especially non-consensual sharing of intimate images) was criminalised nationwide in 2021 as a result of coordinated advocacy by many groups, including by the law’s namesake Olimpia Coral Melo, herself a survivor of digital violence.  Following the passage of Ley Olimpia (Olimpia Law) state officials have received training on digital violence,[12] and other countries have followed Mexico’s approach.[13]

New laws mean official recognition of harms from digital violence. But violence is usually already illegal—why are existing laws not enforced?

Getting formal recognition by authorities can be important empowerment tools. At the same time, others argue that creating new laws is a distraction.“There are key structural issues that need to be addressed around digital violence rather than focusing on drafting new crimes and raising the number of years someone has to be in prison,” writes Oriana López Uribe for the feminist alliance RESURJ.[14] 

New technologies lead to new types of digital violence. If a policy response is needed every time a new type of digital violence comes into play, we’re arguably forced into an endless cat-and-mouse game. Policies to address digital violence can also restrict free speech through overreach–for example, if a law calls for punishing anyone who digitally alters and disseminates an image, journalists, satirists and meme creators could also be targeted.[15]

Data and Numbers | How much digital violence exists?

Sometimes the numbers aren’t what they seem, and can’t be independently verified. Who is deciding exactly what to count?

Some tech companies who respond to digital violence report very high incident numbers, but not everyone agrees on what to count—and there is often no independent verification. For instance, internet service providers (ISPs) in the US are required to detect and report suspected child sexual abuse material (CSAM) to the National Center for Missing and Exploited Children (NCMEC). When ISPs report many millions of images it gives the impression they take fighting CSAM seriously. But because of how CSAM is defined,[16] sometimes family album photos and consensual teenage nudes also get counted.  The NCMEC said they received 36.2 million image reports in 2023. Such numbers raise awareness of the problem, but also cause anxiety about online dangers. In reality—and this is not to minimise the real harms that exist—children are most likely to be abused by people invited into their family home, and the photos that end up online in paedophile forums were often first published by unsuspecting parents on social media.[17] If we take that context into account, the approaches to dealing with harms are very different to the immediate solutions that might come to mind when just looking at that high number.

In 2023, Center for International Governance Innovation conducted one of the first large-scale international surveys of people’s experiences with tech-faciliated gender-based violence and violence against LGBTQ+ communities. They interviewed more than 18,000 people of all genders, predominantly in the Global South.[18] Almost 40% of those who experienced a serious incident of online harm said they did not reach out to anyone for help.[19] 

What would it look like to create systems where people—particularly marginalised communities and people living under repression—felt incentivised and safe to report harm? And trusted that the response after reporting wouldn’t re-victimise them, but would actually help in the long run?

Culture and Context | How are intimate images defined? 

What is considered normal and unproblematic for some—for example sharing a video of a person showing their arms or lower legs—can have serious consequences for others. 

As feminist non-profit organisation Chayn explains, “intimate images aren’t just nudes: they include anything showing someone in a way they wouldn’t normally be seen in public.”[21] Western standards often dictate policy norms, but as Chayn’s research on what ‘intimate’ means around the world shows: if we ignore this nuance, we risk the safety of millions  

An intimate image isn’t always what you think. Everyone has different limits for how they would consent to appear in public or online. 

Groups like Saheli, who provide emergency refuge and specialist counseling for women of colour fleeing violence, see this all the time. ‘Generalised’ services for women just don’t meet the needs of women from all communities or cultures, because of different understandings and contexts for what is socially acceptable, and what is not.

This can make ‘shared solutions’ trickier. Often gender-based digital violence aligns with cultural and societal stigmas about what women ‘should’ or ‘shouldn’t’ do or wear. For example, for a woman who chooses to wear a hijab, a non-consensual intimate image might be a photo showing her hair—which for another woman would not be a stigmatising image. Harassers often purposely seek to cause shame [22]. Responses to digital violence, need to take into account how differently cultural contexts affect the experience of victims. While there are often policy differences between countries —for example, different image take-down rules for Muslim-majority countries than for western European countries—there is rarely that nuance within countries themselves, even in countries with diverse populations.

Tech and Platforms | Where is the technical solution? 

Advocates focused on technology, tend to only see technology in their solutions. They call for ‘more robust technical safeguards’ or ‘better investment in deep fake detection technologies’ or ‘interventions across the technology supply chain’.[25]  But focusing solely on tech is not enough. There is a structural nature to many of the problems rooted within digital violence, as well as real harm caused by individuals. For instance, AI ‘deepfake’ videos that falsely depict women having sex are demeaning for multiple reasons, including because of the way women’s sexuality is punished by society. 

The root causes of violence aren’t something you can solve with technology, but there are still many ways tech could help people fight digital violence.

For individuals, there are social, psychological, cultural, and economic factors that impact a person’s likelihood to engage in digital violence, ranging from mental health to personal trauma, cultural values and beliefs[26]. None can be addressed by tech.

At the same time, there are technical protections that could have an impact in the long run if they are combined with societal and structural interventions.[24] Learning from the past is key. One common misunderstanding is that anonymity is the opposite of safety, even though research has often shown that online anonymity helps protect targets of violence. Earlier, women were told by advocates, “don’t send nudes’, while feminist responses—based on women’s actual needs— included advice like, “Safer Nudes, a Sexy Guide to Digital Security”[20], created by Coding Rights in Brazil in 2016.

Technology does not cause digital violence. Patriarchy, misogyny, racism, etc, are facilitated by technical tools. This means two things: one, that digital violence will never be entirely stopped solely through tech; and two, that there are still things we can do to make it harder for digital violence to spread with technology.

What if... We saw that violence is core to tech systems?

There is violence and exploitation at every level of the technology stack. How do we root out this kind of digital violence too?

We can’t expect systems that thrive on violence to be genuine conduits to change. So much attention is directed to the digital platforms, that we lose sight of this fact: From every angle, technologies today have violence and exploitation built into them. There are cobalt minerals in phone batteries mined by children; environmental destruction that takes place for more and bigger data centres; the elimination of ocean ecosystems to make way for subsea cable infrastructures; the billion dollar contracts consumer tech companies sign to help operate autonomous weapons and surveillance systems. It can be overwhelming to contemplate. But that shouldn’t stop us from moving forward. 

Let’s consider how responses to digital violence could centre attention on restructuring power in technology in general—and not only on mitigating harm for individuals. For instance, in addition to objecting to the harmful outputs of generative AI, we could compel tech companies never again to train their AI models with violent and abusive content. We could also build on the work of abolitionist movements in the US, who are disproportionately impacted by tech-facilitated surveillance, to imagine true technologies of liberation.

What if… We listened to the people affected?

Many survivors say they feel left out of decisions on how to respond to digital violence. If we prioritised “survivor dignity and narrative control”[27] we would collectively design meaningful responses to digital violence that centered the voices of survivors. We would avoid approaches that revictimise or cause shame in survivors, and we would consider the broader circles of people that are affected and harmed by violence.

There are often entire ecosystems of people affected by digital violence who could also help repair social relationships. 

For instance in cases of child sexual abuse, would include people whose children or loved ones were harmed, or who harmed other, and those who are harmed and have harmed themselves. There are different needs within this ecosystem, and a nuanced response recognises that healing happens collectively as well as individually.With digital violence, it could be a person or whole group that is directly targeted. Our responses could look beyond mere punishments. For instance, instead of merely confiscating the phone of a teenage boy who created deepfakes of his classmate, we would support his parents, her parents, and others in their class.Taking an ecosystem approach would mean acknowledging the ways in which digital violence impacts social relationships, not just in terms of their digital footprints.

What if... We treated violence as a community issue?

Knowledge systems can be vehicles of digital violence that impact entire communities—but they can also be used to counteract colonialist logics.

Violence affects individuals, but it can also impact entire communities across time and place. When generations of women or LGBTQ+ people are silenced through digital violence on social media platforms it has a harmful impact on societies at large. When young people’s understanding of sex and intimacy is influenced by online pornographic sexual abuse content, it has an impact on intimate relationships now and in the future. In a sense, whenever information is weaponised it is violence. It’s called epistemic violence—that is, violence exerted against or through knowledge. A digital example of this, is how AI models are encoded with historic, colonial epistemic violence in their data and outputs while being falsely marketed as systems of the futureIn response to such forms of violence, we would take inspiration from FEMNET’s call for a Pan-African feminist approach to reparations, which should be directed to communities across generations, and would include support for epistemic and cultural reparations. This would mean funding feminist research and writing, reviving indigenous languages, and supporting marginalised community knowledge systems[28] to counteract colonialism. 

What if... We collected data that really mattered?

When data is missing—for instance about incidents of digital violence on tech platforms—it’s not just because it’s hard to measure. It tells a story about what matters to those in power, whether it be policy makers, companies, or research institutions. Often, communities that advocate for the digital and physical safety of women and marginalised people do their own evidence-gathering. It could be the absence of femicide data in regions where women are frequently killed, or the independent research to quantify online harassment and abuse in defiance of closed tech platforms.

What gets counted over time, tells a story of who has power and what their interests are. Survivors often have to do their own data gathering.

We could close more data gaps, by shifting from a culture of silence and shame to one where survivor storytelling and disclosures were celebrated[33]  We could make it safer for children, women and marginalised people to report violence. We could rate digital services on their response mechanisms, and collect data on how well they work for survivors. With better data, we could prioritise context-specific approaches to dealing with digital violence, and invest in systems of care that are relevant to specific contexts. 

What if... We took a preventative approach?

By learning from past problems and reaching people earlier in life, we can stop more digital violence from happening. 

The roots of digital violence are structural. If we want to prevent it, we should address the factors that drive (especially boys and men) to become perpetrators, including economic and racial inequity, binary gender norms, peer pressure, undereducation, and more. From a young age, children would learn about consent and bodily autonomy, knowing who to go to when they feel their boundaries are overstepped. Sexual health education would be prioritised in schools, hand in hand with digital literacy. It would include lessons on how algorithms shape our information environments, and would include safety practices for how to be online; and how to support each other in cases of potential digital violence.

There would be guidance for parents on how to support their children (and themselves) in situations of digital violence—including recognising early signs of bullying, and setting up holistic responses. In the digital realm, we’d see more projects like Troubled Desire, which aims to reach potential offenders and try to redirect their attention without shaming them.

What if... We sought restorative justice?

Restorative justice is about restoring relationships and repairing harm.[29]  It shifts the focus from punishment or criminal justice, to accountability and healing—something that can help survivors of digital violence engage with perpetrators[30] as part of a community mobilisation. This could be a support group or advocacy community for people affected by digital violence (both those who were harmed and caused harm) led by a mentor from the community. Often survivors want to meet offenders to tell them the effect that digital violence had on them.[32] This can lead to perception-changes, for instance on the defense of rights of women and girls. In fact, research shows that informal family and community interventions correlate with lower rates of intimate partner abuse violence. Related to restorative justice is transformative justice, which is about changing and repairing social structures, including those that lead to digital violence. If we were to dismantle patriarchies and redistribute power to correct injustices of slavery, colonial rule, racism, and other more, how would we design institutional and legal responses to digital violence?[31]

We can seek repair through social processes to support healing and changing systems to correct injustices and dismantle patriarchies.

Key resources

https://resurj.org/reflection/the-olimpia-law-a-feminist-win-in-the-fight-to-address-digital-violence-in-mexico/ – offers an alternative, feminist approach to a widely-positively heralded policy development, the Olimpia Law in Mexico. This analysis connects the dots between digital violence and structural violence, and suggests that instead of developing new policy responses to digital violence that criminalise, we should consider using existing laws, and explore preventative approaches instead of punitive.

https://www.femnet.org/wp-content/uploads/2025/07/Background-Paper_WEB-2.pdf There’s much to be learned from calls for justice by feminist movements – especially if we broaden our understanding of technology-facilitated violence to include historical, colonial violence. This paper develops a future-facing, Pan-African agenda for justice through reparations, calling for reparations to be more than just financial payments, instead considering how to restore land and culture, and acknowledge the wide ranging, intersectional impacts of harm from past and ongoing structures of violence.

[1] https://www.svriforum2024.org/wp-content/uploads/2024/11/Marcela-Hernandez-Oropa-2.pdf 

[2] https://www.unwomen.org/en/digital-library/publications/2025/11/brief-guidance-for-police-on-addressing-technology-facilitated-violence-against-women-and-girls 

[3] https://resurj.org/reflection/the-olimpia-law-a-feminist-win-in-the-fight-to-address-digital-violence-in-mexico/ 

[4]https://resurj.org/wp-content/uploads/2020/12/ENGLISH-Beyond-Criminalization-A-Feminist-Questioning-of-Criminal-Justice-Interventions-to-Address-Sexual-and-Reproductive-Rights-Violations.pdf 

[5] https://justfuturescollaborative.com/justice-beyond-jail-blog-1 

[6] https://www.tandfonline.com/doi/full/10.1080/01924036.2025.2600051#abstract 

[7]https://journals.sagepub.com/doi/10.1177/17416590211050333 

[8] https://resurj.org/resource/desk-review-report-beyond-criminalization-a-feminist-questioning-of-criminal-justice-interventions-to-address-sexual-and-reproductive-rights-violations/ 

[9]https://tattle.co.in/make-it-real-report.pdf 

[10]https://www.femnet.org/wp-content/uploads/2025/07/Background-Paper_WEB-2.pdf 

[11]https://www.euforumrj.org/restorative-justice-responses-cyber-harm 

[12] https://www.alignplatform.org/sites/default/files/2024-10/align-mexico-digitalsexualviolence-execsummary-eng-digital.pdf 

[13]https://www.spotlightinitiative.org/news/how-laws-and-policies-are-addressing-online-violence-argentina 

[14] https://resurj.org/reflection/the-olimpia-law-a-feminist-win-in-the-fight-to-address-digital-violence-in-mexico/ 

[15] https://momentsinmexico.substack.com/p/what-is-mexicos-proposed-anti-sticker-law 

[16]https://media.ccc.de/v/39c3-not-an-impasse-child-safety-privacy-and-healing-together 

[17] https://www.fondation-enfance.org/wp-content/uploads/2024/10/Fondation-enfance-Rapport-Cyber-Web.pdf 

[18] https://www.cigionline.org/programs/supporting-safer-digital-spaces/ 

[19]https://www.cigionline.org/static/documents/OGBV_Highlights_web.pdf 

[20]https://donestech.net/files/safer_nudes_zine.pdf 

[21] https://blog.chayn.co/chayn-is-building-a-cultural-map-of-what-intimate-means-around-the-world-400436f39eb4 

[22]https://tattle.co.in/make-it-real-report.pdf 

[23]https://scholarship.law.georgetown.edu/cgi/viewcontent.cgi?article=3498&context=facpub 

[24]https://www.esafety.gov.au/industry/tech-trends-and-challenges/deepfakes 

[25] https://www.ofcom.org.uk/siteassets/resources/documents/consultations/discussion-papers/deepfake-defences/deepfake-defences.pdf?v=370754 

[26]https://www.sciencedirect.com/science/article/pii/S2667096824000703#bib0051 

[27]https://scholarship.law.georgetown.edu/cgi/viewcontent.cgi?article=3498&context=facpub 

[28]https://www.femnet.org/wp-content/uploads/2025/07/Background-Paper_WEB-2.pdf 

[29] https://resurj.org/reflection/the-olimpia-law-a-feminist-win-in-the-fight-to-address-digital-violence-in-mexico/ 

[30] https://resurj.org/wp-content/uploads/2020/12/ENGLISH-Beyond-Criminalization-A-Feminist-Questioning-of-Criminal-Justice-Interventions-to-Address-Sexual-and-Reproductive-Rights-Violations.pdf 

[31]https://www.femnet.org/wp-content/uploads/2025/07/Background-Paper_WEB-2.pdf 

[32]https://www.euforumrj.org/restorative-justice-responses-cyber-harm 

[33] https://to-zero.org/our-vision/our-report – main report, p4